In the Holy Quran, Allah speaks about the stages of man's embryonic development :
We created man from an extract of clay, then we made him as a drop in a place of settlement, firmly fixed. Then we made the drop into an alaqah (leech, suspended thing and blood clot), then we made the alaqah into a mudgah (chewed-like substance)... (Quran, 23:12-14)
Literally the Arabic word Alaqah has three meanings :
1. Leech, 2. Suspended thing, and 3. Blood clot
In comparing a leech to the embryo at the alaqah stage, we find similarity between the two in figure1. Also the embryo at this stage obtains nourishment from the blood of the mother, similar to the leech which feeds on the blood of others.
The second meaning of the word alaqah is "suspended thing". This is what we can see in figures 2 and 3, the suspension of the embryo, during the alaqah stage, in the womb of the mother
We created man from an extract of clay, then we made him as a drop in a place of settlement, firmly fixed. Then we made the drop into an alaqah (leech, suspended thing and blood clot), then we made the alaqah into a mudgah (chewed-like substance)... (Quran, 23:12-14)
Literally the Arabic word Alaqah has three meanings :
1. Leech, 2. Suspended thing, and 3. Blood clot
In comparing a leech to the embryo at the alaqah stage, we find similarity between the two in figure1. Also the embryo at this stage obtains nourishment from the blood of the mother, similar to the leech which feeds on the blood of others.
The second meaning of the word alaqah is "suspended thing". This is what we can see in figures 2 and 3, the suspension of the embryo, during the alaqah stage, in the womb of the mother
figure 1: Drawing illustrating the similarities in appearance between a leech and a human embryo at at alaqah stage
figure 2: We can see in this diagram the suspension of an embryo during the alaqah stage in the womb (uterus of the mother).
figure 3: We can see in this photomicrograph the suspension of an embryo (marked B) during the alaqah stage (about 15 days old) in the womb of the mother. The actual size of the embryo is about 0.6mm.
figure 3: We can see in this photomicrograph the suspension of an embryo (marked B) during the alaqah stage (about 15 days old) in the womb of the mother. The actual size of the embryo is about 0.6mm.
The third meaning of the word alaqah is "blood clot". We find that the external appearance of the embryo and its sacs during the alaqah stage is similar to that of blood clot. this is due to the presence of relatively large amounts of blood present in the embryo during this stage (in figure 4). Also during this stage, the blood in the embryo does not circulate until the end of the third week. Thus the embryo at this stage is like a clot of blood.
figure 4: Diagram of the primitive cardiovascular system in an embryo during the alaqah stage. The external appearance of the embryo and its sacs is similar to that of a blood clot due to the presence of relatively large amounts of blood present in the embryo
figure 4: Diagram of the primitive cardiovascular system in an embryo during the alaqah stage. The external appearance of the embryo and its sacs is similar to that of a blood clot due to the presence of relatively large amounts of blood present in the embryo
So the three meanings of the word alaqah correspond accurately to the description of the embryo at the alaqah stage.
The next stage mentioned in the verse is the mudgah stage. The Arabic word mudgah means
"chewed-like-substance". If one were to take a piece of gum and chew it in his mouth, and then compare it to the embryo at the mudgah stage, we would conclude that the embryo at the mudgah stage acquires the appearance of a chewed-like substance because of the somites at the back of the embryo that "somewhat resemble teethmarks in a chewed substance".
See figure 5 and 6
figure 5: Photograph of an embryo at the mudgah stage (28 days old). The embryo at this stage acquires the appearance of a chewed-like substance, because of the somites at the back of the embryo, somewhat resemble teeth marks on a chewed substance. The actual size of the embryo is 4mm. (The developing human, Moore and Persaud)
The next stage mentioned in the verse is the mudgah stage. The Arabic word mudgah means
"chewed-like-substance". If one were to take a piece of gum and chew it in his mouth, and then compare it to the embryo at the mudgah stage, we would conclude that the embryo at the mudgah stage acquires the appearance of a chewed-like substance because of the somites at the back of the embryo that "somewhat resemble teethmarks in a chewed substance".
See figure 5 and 6
figure 5: Photograph of an embryo at the mudgah stage (28 days old). The embryo at this stage acquires the appearance of a chewed-like substance, because of the somites at the back of the embryo, somewhat resemble teeth marks on a chewed substance. The actual size of the embryo is 4mm. (The developing human, Moore and Persaud)
figure 6: When comparing the appearance of an embryo at the mudgah stage with a piece of gum that has been chewed, we find similarity between the two
A) Drawing of an embryo at the mudgah stage. We can see here the somites at the back of the embryo that look like teeth marks.
B) Photograph of a piece of gum that has been chewed.
A) Drawing of an embryo at the mudgah stage. We can see here the somites at the back of the embryo that look like teeth marks.
B) Photograph of a piece of gum that has been chewed.
How could Mohammad (peace be upon him) have possibly known all this 1,400 years ago when scientists have only recently discovered this, using advanced equipment and powerful microscopes which did not exist at that time ?. Hamm and Leeuwenhoek were the first scientists to observe human sperm cells (spermatozoa) using an improved microscope in 1677 (more than 1000 years after Mohammad). They mistakenly thought that the sperm cell contained a miniature preformed human being that grew when it was deposited in the female genital tract.
Professor Keith Moore is one of the world's prominent scientists in the fields of anatomy and embryology and is the author of the book entitled "The Developing Human", which has been translated into eight languages. The book is considered a scientific reference work and was chosen by the special committee in the United States as the best book authorised by one person. Dr. Keith Moore is the Professor of Anatomy and cell biology at the university of Toronto, Toronto, Canada. In 1984, he received the most distinguished award presented in the field of anatomy in Canada, the J.C.B. Grant Award from the Canadian association of Anatomists. He has directed many international associations such as the Canadian and American Association of Anatomists and the council of the Union of Biological Sciences.
In 1981, during the seventh Medical conference in Dammam, Saudi Arabia, Professor Moore said, " It has been a great pleasure for me to help clarify statements in the Quran about Human development. It is clear to me that these statements must have have come to Mohammad from God, or Allah, because almost all of this knowledge was not discovered until many centuries later. This proves to me that Mohammad must have been a messenger of God, or Allah."
Consequently, Professor Moore was asked the following question. " Does this mean that you believe that the Quran is the Word of Allah?" He replied : " I find no difficulty in accepting this."
During one conference, Professor Moore stated, "....Because the stating of human embryos is complex, owing to the continous process of change during development, it is proposed that a new system of classification could be developed using the terms mentioned in the Quran and Sunnah (what Mohammad said, did or approved of). The proposed system is simple, comprehensive, and comforms with embryological knowledge. The intensive studies of the Quran and Hadeeth (reliably transmitted reports by the Prophet Mohammad's companions of what he said, did or approved of) in the last four years have revealed a system of classifying human embryos that is amazing since it was recorded in the seventh century A.D. Although Eric Statle, the founder of the science of embryology, realized that chick embryos developed in stages from his study of hen's eggs in the fourth century B.C., he did not give any details about these stages. As far as it is known from the history of embryology, little was known about the staging and classification of human embryos until twentieth century. For this reason the, the descriptions of the human embryo in the Quran cannot be based on scientific knowledge in the seventh century. The only reasonable conclusion is that these descriptions were revealed to Mohammad from God. He could not have known such details because he wan an illiterate man with absolutely no scientific training."
Professor Keith Moore is one of the world's prominent scientists in the fields of anatomy and embryology and is the author of the book entitled "The Developing Human", which has been translated into eight languages. The book is considered a scientific reference work and was chosen by the special committee in the United States as the best book authorised by one person. Dr. Keith Moore is the Professor of Anatomy and cell biology at the university of Toronto, Toronto, Canada. In 1984, he received the most distinguished award presented in the field of anatomy in Canada, the J.C.B. Grant Award from the Canadian association of Anatomists. He has directed many international associations such as the Canadian and American Association of Anatomists and the council of the Union of Biological Sciences.
In 1981, during the seventh Medical conference in Dammam, Saudi Arabia, Professor Moore said, " It has been a great pleasure for me to help clarify statements in the Quran about Human development. It is clear to me that these statements must have have come to Mohammad from God, or Allah, because almost all of this knowledge was not discovered until many centuries later. This proves to me that Mohammad must have been a messenger of God, or Allah."
Consequently, Professor Moore was asked the following question. " Does this mean that you believe that the Quran is the Word of Allah?" He replied : " I find no difficulty in accepting this."
During one conference, Professor Moore stated, "....Because the stating of human embryos is complex, owing to the continous process of change during development, it is proposed that a new system of classification could be developed using the terms mentioned in the Quran and Sunnah (what Mohammad said, did or approved of). The proposed system is simple, comprehensive, and comforms with embryological knowledge. The intensive studies of the Quran and Hadeeth (reliably transmitted reports by the Prophet Mohammad's companions of what he said, did or approved of) in the last four years have revealed a system of classifying human embryos that is amazing since it was recorded in the seventh century A.D. Although Eric Statle, the founder of the science of embryology, realized that chick embryos developed in stages from his study of hen's eggs in the fourth century B.C., he did not give any details about these stages. As far as it is known from the history of embryology, little was known about the staging and classification of human embryos until twentieth century. For this reason the, the descriptions of the human embryo in the Quran cannot be based on scientific knowledge in the seventh century. The only reasonable conclusion is that these descriptions were revealed to Mohammad from God. He could not have known such details because he wan an illiterate man with absolutely no scientific training."